Looking back at past articles interacting with the method assumed by the Second London Baptist Confession as it is applied to apologetics, this page will offer a library of articles. What you see below are older posts and are subject to grammar and content revision of TBR editors.
II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous … Continue reading John Frame & God’s “Temporal Omnipresence” (Pt. 1)
In his recent article, Dr. John Frame has once more put his fingers to the keyboard in another effort to critique Classical Christian Theism and has made sure, this time, to take on Thomas Aquinas directly. The problem? He demonstrates a great deal of misunderstanding, and I do not say that lightly. After a painful … Continue reading John Frame Strikes Again
The Twitter age has, quite frankly, encouraged poor interaction when disagreement arises. Our inability to communicate online is inextricably linked to our failure to think in any way other than soundbites and Tweets. We find ourselves proudly strapped into our respective thought patterns, dismissive of any rigorous criticisms that come against our most cherished convictions, and … Continue reading Three Things Classical Theism Is Not
Taylor DeSoto recently wrote a response to an article I wrote a few days ago. DeSoto is a dear brother in Christ who used to pain stakingly edit my poor grammar on The Reformed Collective blog. I appreciate his work very much and value his friendship, even if it is confined to digital media. That … Continue reading Clarification for––and a Response To––Taylor DeSoto, a Dear Brother in Christ
Many presuppositionalists would agree that the theistic proofs as historically articulated by the classical Christian theists are just fine so long as they are used “within the context of the entire system of doctrine revealed by God in the Scriptures.” But what does this mean? How does, for example my presentation of the cosmological argument differ … Continue reading Classical Argumentation “Within the Context of Christian Doctrine”?