John Frame & God’s “Temporal Omnipresence” (Pt. 2)

II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will, […]

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John Frame & God’s “Temporal Omnipresence” (Pt. 1)

II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous […]

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The Aseity And Infinitude Of God Part III 

Since He Is God, He Is Simple, Immutable, and Eternal Considering that God is both a se infinite, he is, therefore, simple by virtue of his complete, absolute, and infinite being. God is not composed or made of parts because he is absolute in essence, and, therefore, the supreme essence. For if God were to be a se without being infinite, then he could be susceptible to change, thus meaning that he would be […]

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Molinism and Self-Existence

Recently, I had the privilege of appearing on Evan McClanahan’s radio show on KPFT 90.1, called Sin Boldly. Evan was interested in having me on in light of an article I wrote a few weeks back titled ‘The Break-Up: Molinism & Divine Simplicity’. Now, Evan is not a Molinist, but he did invite Eric Hernandez of […]

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Athanasius and Divine Simplicity

All citations come from Athanasius, The Complete Works of St. Athanasius, and his On The Incarnation. The most valuable player for the side of orthodoxy during the Nicene Council certainly had to have been Athanasius. He’s mostly known for defending the biblical doctrine of the incarnation against Arius who imagined Christ as a creature. In his works, Athanasius broadens […]

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