John Frame & “Temporal Omnipresence” (Pt. 3)


II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will, … Continue reading John Frame & “Temporal Omnipresence” (Pt. 3)

John Frame & God’s “Temporal Omnipresence” (Pt. 2)


II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous will, … Continue reading John Frame & God’s “Temporal Omnipresence” (Pt. 2)

John Frame & God’s “Temporal Omnipresence” (Pt. 1)


II. I. There is but one only, living, and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions; immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute; working all things according to the counsel of his own immutable and most righteous … Continue reading John Frame & God’s “Temporal Omnipresence” (Pt. 1)

The Decline of Confessional Orthodoxy & Rationalism


Leaving behind Reformed Orthodoxy, a trajectory much of Western theological thought is still on, resulted from a fundamental shift in philosophical patterns of thought. New Rationalism, espoused by men like Leibniz and others, would eventually lead theologians away from confessional commitment to a more loose retainment of Reformed principles. Philosophy would be moved from an … Continue reading The Decline of Confessional Orthodoxy & Rationalism

John Frame Strikes Again


In his recent article, Dr. John Frame has once more put his fingers to the keyboard in another effort to critique Classical Christian Theism and has made sure, this time, to take on Thomas Aquinas directly. The problem? He demonstrates a great deal of misunderstanding, and I do not say that lightly. After a painful … Continue reading John Frame Strikes Again

The Aseity And Infinitude Of God Part III 


Since He Is God, He Is Simple, Immutable, and Eternal Considering that God is both a se infinite, he is, therefore, simple by virtue of his complete, absolute, and infinite being. God is not composed or made of parts because he is absolute in essence, and, therefore, the supreme essence. For if God were to be a se without being infinite, then he could be susceptible to change, thus meaning that he would be … Continue reading The Aseity And Infinitude Of God Part III